Tag Archives: Nattsvart

1st of May 2026 – Expropriation

The following text was delivered as Nattsvart Verkstads May Day speech:

Here we are again friends and comrades, May day, the anarchist holiday.

We are celebrating courage and sacrifice. We are mourning our martyrs. We remember our visions and attempts at making them real.

Anarchism, both as an ideology and, more importantly, as a practice is spreading now, even if one might not feel it living in the Northern European Geographies. People are discussing and trying to understand something together. This is fucking great.

The problem now is that we are missing the most important component of political organizing. What is the intersection of almost all successful attempts at social organizing? We think about how we always have to address the so-called “material conditions” of the working class, or the proletariat, or the fucking people or whatever the target group is. When we are talking about material conditions what this usually boils down to is the transfer of wealth.

Any revolutionary worth its salt has a proposal to transfer wealth from someone to someone else. Let’s face it, political power and rights mean nothing without the economic grounding to realize them.

Power doesn’t come from the barrel of a gun, it comes from the pantry.

For the traditional ruling class and capitalists this transfer has to do with the exploitation of the surplus labor of people who don’t own stuff. The classical colonists and slave owners didn’t even fuck around with just the surplus. This approach was even adopted by authoritarian socialists in their state capitalist projects. And yes, we’re still pissed off about Kronstadt.

With the fascists and racists this transfer is from ‘the Jews’ or ‘the immigrants’ or whatever group they claim has too much or takes too much space. The Nazis actually delivered on this promise to transfer wealth from Jewish residents and citizens of central Europe.

The center right is doing an excellent job of moving resources from the working class to rich right now. The white middle class cheers it on from their credit card financed jet skis. This is also what SD promises today, to redistribute wealth and social space from the immigrant population to an imagined ‘folk.’ Let’s not forget about the so-called settlers in Palestine transferring land via direct action and violence from Palestinian communities to, well, themselves.

On the good side the O.G. Zapata was all about the immediate transfer of land and resources from the land owning class to the rural proletariat. Nestor Makhno had a clear program to transfer wealth. Almost every indigenous movement tries to stop the transfer of wealth from their world to the colonizer’s. The Tupamaros had some problems of the authoritarian persuasion, but they brought home the plant-based bacon. The abolitionist movement, the Haitian revolution, they transferred wealth that should have never been wealth.

At the end of the day if you want people to throw in with you then you absolutely have to have a plan and program for transferring wealth.

Anarchists used to be at the forefront of this. This is one of the reasons that early social democrats hated anarchists so much. We wanted to transfer wealth immediately, to take it directly from the rich collectively. They used to call us bandits.

Lenin, I would love to kick you ass and take your fucking lunch money.

Of course it is super difficult to even talk about this now. It’s not like we can set out on a quest to slay monsters and find hordes of gold and magic items.

Money no longer has a physical form where it can sit in a dungeon or a conspicuous treasure chest. It is hard to chase the owners off a piece of land and use it for our communities. Everything about money, property, land, resources has to do with administration and use.

Ooccupation is important. There is something more though. Even if we say “fuck the law,” there is a social aspect of maintaining control of something.

Let’s say, for example, that we have occupied a factory. Even if we can barricade it, keep the cops out, hold the owners pissing themselves with fear in a hotel somewhere, we still need functional relationships with others for that factory to produce anything for the community.

We need a transfer of wealth that is founded in our communities. I want to murder the rich as much as anyone else. We probably will have to do this eventually (remember what they said about their cold dead hands), BUT, we need this social machinery in place which makes expropriation permanent. We need an expropriation which is not transferable later (think legalized squats selling properties or peasants during the Russian revolution selling their land.)

We need to make a movement with the will to change society so that nobody respects private ownership at all. We need to stop giving space to moderation. One of the biggest mistakes of the Paris Commune was the protection of the banks.

No patience for the rich, no quarter. It is time to plan for expropriation. It is time to build a movement that doesn’t try to pander to the rich for fear of I don’t know what (we’re looking at you social democrats.)

We need to finally destroy the colonial monster before it eats what’s left of our world. We can’t get there by compromising, and we can’t just get there by the make total destroy method (as fun as that would be.) We need to organize the economics and distribution systems of a horizontally organized world of many worlds, and we have to create these systems today.

So let’s stop treating the future like a promise note written by politicians and paid for with our subservience. The only wealth that ever stays transferred is the wealth we make unusable by masters. The only power that lasts is the power we practice together. No leaders, no saviors, no waiting room of history. We build the social bonds, the distribution, the care, the kitchens, the workshops, the housing, and the trust that makes expropriation irreversible.

Not tomorrow. Not after the revolution. Today.

This is what May Day is for: remembering that everything we need is already here, in our hands, in each other. And we don’t have to ask permission to use it.

This is a picture showing a closed black fist raised in the air, clutching two flags, one black and one red. Above the fist a headline ripped from another document spells out "en dag fylld med samtal och föredrag om Especifismo". Below the fist the date "26th of february" followed by the line "13.00 at Nattsvart Verkstad" is written in a font created by the mujeres libres during the spanish revolution. On a superimposed sticker in the lower right corner the following text is printed: "The anarchist practice of building popular movements & revolutionary organization".

A day about Especifismo

On the 26th of february, starting at 13.00, Nattsvart Verkstad invites you all to a day full of talks and conversations on the ideas of Especifismo. Now, you might wonder what especifismo is:

Throughout the history of anarchism, we have struggled with the tension between making a full prefigurative revolution and fighting for the lives of those who get the worst positions in the prevailing power structure.

We also confront the problems of finding the revolutionary subject, avoiding vanguardism and liberal activism at the same time.

How do we build new power if we constantly petition the state and capital to do this work for us in the name of expedience? Do we organize in anarchist organizations or in broader organizations sharing methods of anarchistic organizing? Do we build parallel organizations like the FAI of revolutionary Spain?

Especifismo is an anarchist tradition originating in Latin America, closely related to the Platformism of Nestor Makhno’s peasant army and aspects of Italian Anarcho-communism, which addresses many of these questions. We invite you to join a day of presentations and discussions on this exciting part of the anarchist movement.

a picture showing a colorful galaxy. Superimposed over the universe is the logotype of Nattsvart Verkstad and its open hours are listed. The space is open on thursdays between 18.00 and 20.00. In parenthesis behind the times it says "sometimes longer".

We are back! Vi är tillbaka!

Sen mitten av januari är vi igång i lokalerna igen!

Våra öppettider är som vanligt torsdagar mellan 18.00 och 20.00.

Vi inleder 2023 med att påbörja arbetet med HeaterBloc projektet! HeaterBloc är en sorts kamin som förbränner alcohol. Detta gör vi för att distribuera till utsatta som löper risk för förfrysning. Vintern är hård och samhällsklimatet blir kallare för varje år som går.

Steg 1 i arbetet är att skaffa materialet vi behöver. Hjälp oss skaffa material så vi kan skapa värmekällor! Vi behöver:

  • Skruvstäd
  • 6 mm diameter kopparrör
  • Värmetåliga glasburkar med metallock (syltburkar) (måste vara värmetåligt och härdat!!)
  • J-B Weld Epoxy (två komponents)
  • Bommulstyg för vekar
  • Lergodstallrikar med ca 14 cm platt yta i mitten
  • Galvaniserat hönsnät (utan plast/gummi på!)
  • Terrakottakrukor (max 14 cm diameter)
  • En riskkapitalists lever (deras hjärtan är för små)

Vi planerar just nu även en rad föreläsningar och workshops för våren. En av de redan bestämda ämnena vi kommer fokusera på är Especifismo. En anarkistisk praxis som är en form av plattformism. Especifismo dagen kommer vara den 26e februari! Vi komemr posta uppdatering kring det här när vi har spikat detaljerna.

Vi kommer även lite då och då dyka upp på Kafe44 med ett infobord och svara på frågor, knyta kontakter och värva stödmedlemmar.

Eng below:

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Ses i Januari! See you in January!

Nu tar vi lite ledigt. Vi drar igång igen i Januari! Ses då!

We are taking a short break. We will start doing things again in January! See you then!

Facem o scurtă pauză. Vom începe să fim din nou activi în ianuarie! Ne vedem atunci!

Nos tomamos un breve descanso. Volveremos a la actividad en enero! Hasta entonces!